Tuesday, October 29, 2013



Nothing I like better then stirring the pot a bit.  I know some people on the left will get pissed off at me for even raising some of the questions and sometimes answering them the way I am about to do.  Alas!

I think many on the left make a huge mistake when they insist on using words that really mean something to describe things that don't fit the definition.  So many want to call every racist, reactionary, and various assorted right wing loonies that come down the pike nazis,  while forgetting that being a nazi actually has a meaning.  They do this, I presume, because they think it will demonize these people to the broad population and because it makes themselves, they think,  sound radical.  It's nuts.  We can all oppose people just becasue they are racists, reactionaries, and rightwing loonies without calling them nazis.  When we do that we actually destroy our own credibility, make the term, in this case "nazi,"  we are throwing about useless, demean the intelligence of the general population, and make us, ourselves, look foolish.  What will we call real nazis, if every racist is a nazi?

This tenendcy is really obvious whenever we discuss Israel and zionism.  If zionists are all just nazis then what will we call a group of people who show up in Israel and actually want to exterminate, here and now, the Palestinian people, and who argue to send them to the gas chambers on the basis of biological determinism?  And do we not make it seem that if the zionists aren't nazis, well, then they are not so bad afterall.  I would like to think we certainly can oppose zionism without believing it to be nazism.  It is a reactionary, religious, nationalist, ideology.  That is enough for our scorn and our opposition and our fight, isn't it?

Same goes with the term apartheid which really has a definition and Israel, bad, racist, discriminatory, etc. as it is, doesn't fit the bill.  But, so what.  If Israel isn't an apartheid State are those who say it is, think it deserves less scorn?   Do they think it means we should somehow support the Palestinian People in their struggle less?  Nonsense.

To throw out these terms right and left is to make them useless when we really want to apply them.  To insist on calling Israel an apartheid state or the USA a fascist tyranny is not necessary.  Further, it also implies that States that we don't call apartheid or fascist, other parts of the Empire, are not worthy of our attention, and the struggles of people against them, not all that big of a deal.  Bad show, folks.

And then again, if Israel is apartheid, then what was South Africa?  They are obviously, even as the post below easily demonstrates, not the same thing.  It the USA is fascist, then what was Chile under Pinochet or Italy under Mussolini since those States are obviously different then the USA?  If zionists are nazis, then what were Hitler and the real NAZIS?  Obviously, there is a difference between the two.

Words mean something.  Rhetoric has its place, I suppose, but to throw concepts around that we either don't understand or don't really care about in incorrect ways helps no one and hinders many.

Think about it.

The right does the same thing and calls everyone to THEIR left a communist or a socialist or an anarchist...and WE laugh.  We know that Obama is not a communist and that his healthcare program is not even socialism.  We laugh.

Well, others laugh at those on our side who do the same thing in reverse.

The word racism means something, as do the words white supremacy, fascism, nazism, zionism, apartheid...and communism.  These words actually have a meaning and to misuse them for good or evil has an effect.  It is more than you say potato and I say tomato.

To understand how to best struggle against something, it helps to know exactly what one is struggling against.  It isn't helpful to call every right wing SOB Hitler.  There really was a Hitler and he wasn't George Bush.  George Bush was bad enough.  We don't have to think he was Hitler to know that.  The state of Israel is messed up enough.  We don't have to call it apartheid to know that.

Anyway...as I have been before,  whenever I say anything like this in regard to Israel, I await being called a zionist by someone.  It's all part the fun, I suppose.

I am not overly impressed with the analysis below by Uri Avnery, although I especially do appreciate where he writes, contrary to the thinking of many naive, white, liberals and even some leftists,  " APARTHEID WAS brought down by the Blacks themselves. No crypto-colonialist condescension can obscure this fact."  Too many anti-apartheid activists in the USA and Europe like to think they did it themselves.  That always reminds me of the anti-war activists who forget it was the Vietnamese people who fought and won the Vietnam war, not them.

Anyway I am using the post from his blog just as something to go along with my comments.  If you want to argue about what he writes, argue with him.

Taking Apartheid Apart 

Uri Avnery

IS ISRAEL an apartheid state? This question is not going away. It raises its head every few months.
The term “apartheid” is often used purely for propaganda purposes. Apartheid, like racism and fascism, is a rhetorical term one uses to denigrate one’s opponent.

But apartheid is also a term with a precise content. It applies to a specific regime. Equating another regime to it may be accurate, partly correct or just wrong. So, necessarily, will be the conclusions drawn from the comparison.

RECENTLY I had the opportunity to discuss this subject with an expert, who had lived in South Africa throughout the apartheid era. I learned a lot from this.

Is Israel an apartheid state? Well, first one must settle the question: which Israel? Israel proper, within the Green Line, or the Israeli occupation regime in the occupied Palestinian territories, or both together?

Let’s come back to that later.

THE DIFFERENCES between the two cases are obvious.

First, the SA regime was based, as with their Nazi mentors, on the theory of racial superiority. Racism was its official creed. The Zionist ideology of Israel is not racist, in this sense, but rather based on a mixture of nationalism and religion, though the early Zionists were mostly atheists.

The founders of Zionism always rejected accusations of racism as absurd. It’s the anti-Semites who are racist. Zionists were liberal, socialist, progressive. (As far as I know, only one Zionist leader had openly endorsed racism: Arthur Ruppin, the German Jew who was the father of the Zionist settlements in the early 20th century.)

Then there are the numbers. In SA there was a huge black majority. Whites were about a fifth of the population.

In Israel proper, the Arab citizens constitute a minority of about 20%. In the total territory under Israeli rule between the Mediterranean Sea and the Jordan River, the numbers of Jews and Arabs are roughly equal. The Arabs may by now constitute a small majority – precise numbers are hard to come by. This Arab majority is bound to grow slowly larger as time passes.

Furthermore, the white economy in SA was totally dependent on black labor. At the beginning of the Israeli occupation of the West Bank and the Gaza strip in 1967, the Zionist insistence on “Jewish Labor” came to an end and cheap Arab labor from the “territories” flooded Israel. However, with the beginning of the first intifada this development was stopped with surprising speed. Large numbers of foreign workers were imported: Eastern Europeans and Chinese for the building trade, Thais for agriculture, Philippinos for personal care, etc.

It is now one of the main jobs of the Israeli army to prevent Palestinians from illegally crossing the de facto border” into Israel to seek work.

This is a fundamental difference between the two cases, one that has a profound impact on the possible solutions.

Sadly, in the West Bank, the Palestinians are widely employed in the building of the settlements and work in the enterprises there, which my friends and I have called to boycott. The economic misery of the population drives them to this perverse situation.

In Israel proper, Arab citizens complain about discrimination, which limits their employment in Jewish enterprises and government offices. The authorities regularly promise to do something about this kind of discrimination.

On the whole, the situation of the Arab minority inside Israel proper is much like that of many national minorities in Europe and elsewhere. They enjoy equality under the law, vote for parliament, are represented by very lively parties of their own, but in practice suffer discrimination in many areas. To call this apartheid would be grossly misleading.

I ALWAYS thought that one of the major differences was that the Israeli regime in the occupied territories expropriates Palestinian lands for Jewish settlements. This includes private property and so-called “government lands”.

In Ottoman times, the land reserves of the towns and villages were registered in the name of the Sultan. Under the British, these lands became government property, and they remained so under the Jordanian regime. When Israel occupied the West Bank in 1967, these lands were taken over by the occupation regime and turned over to the settlers, depriving the Palestinian towns and villages of the land reserves they need for natural increase.

By the way, after the 1948 war, huge stretches of Arab land in Israel were expropriated and a wide array of laws enacted for this purpose – not only the “absentee” property of the refugees, but also lands of Arabs who were declared “present absentees”’ – an absurd term meaning people who had not left Israel during the war but had left their villages. And the “government lands” in the part of Palestine that had become Israel also served to settle the masses of new Jewish immigrants who streamed into the country.

I always thought that in this respect we were worse than SA. Not so, said my friend, the apartheid government did exactly the same, deporting Blacks to certain areas and grabbing their land for Whites Only.

I ALWAYS thought that in SA all the Whites were engaged in the fight against all the Blacks. However, it appears that both sides were profoundly divided.

On the white side, there were the Afrikaners, the descendents of Dutch settlers, speaking a Dutch dialect called Afrikaans, and the British who spoke English. These were two communities of roughly equal size who disliked each other intensely. The British despised the unsophisticated Afrikaners, the Afrikaners hated the effete British. Indeed, the apartheid party called itself “nationalist” mainly because it considered itself a nation born in the country, while the British were attached to their homeland. (I am told that the Afrikaners called the British “salty penis”, because they stood with one foot in SA and with the other in Britain, so that their sexual organ dipped into the ocean.)

The black population was also divided into many communities and tribes who did not like each other, making it difficult for them to unite for the liberation struggle.

THE SITUATION in the West Bank is in many ways similar to the apartheid regime.

Since Oslo, the West Bank is divided into areas A, B and C, in which Israeli rule is exercised in different ways. In SA, there were many different Bantustans (“homelands”) with different regimes. Some were officially fully autonomous, others were partly so. All were enclaves surrounded by white territories.

In certain respects, the situation in SA was at least officially better than in the West Bank. Under SA law, the Blacks were at least officially “separate but equal”. The general law applied to all. This is not the case in our occupied territories, where the local population is subject to military law, which is quite arbitrary, while their settler neighbors are subject to Israeli civil law.

ONE CONTENTIOUS question: how far – if at all - did the international boycott contribute to the downfall of the apartheid regime?

When I asked Archbishop Desmond Tutu, he answered that the effect was mainly moral. It raised the morale of the black community. My new friend said the same – but applied it to the Whites. Their morale was undermined.

How much did this contribute to the victory? My friend estimated: about 30%.

The economic effect was minor. The psychological effect was far more important. The Whites considered themselves the vanguard of the West in the fight against communism. The ungratefulness of the West stunned them. (They would have wholeheartedly subscribed to the promise of Theodor Herzl, the founder of the Zionist movement, that the future Jewish state would be the vanguard of Europe and a wall against Asiatic - viz. Arab - barbarism.)

It was no accident that apartheid broke down a few years after the collapse of the Soviet empire. The US lost interest. Can this happen in our relations with the US, too?

(By the way, young South African blacks who were sent by the African National Congress to the Soviet Union to study were shocked by the racism they met there. “They are worse than our Whites,” they commented.)

THE AREA where the boycott hit the apartheid people the most was sports. Cricket is a national obsession in SA. When they could no longer take part in international competitions, they felt the blow. Their self-confidence was broken.

Their international isolation forced them to think more deeply about the morality of apartheid. There was more and more self-questioning. In the final elections after the agreement, many Whites, including many Afrikaners, voted for the end of apartheid.

Will a boycott of Israel have the same effect? I doubt it. Jews are used to being isolated. “The whole world against us” is, for them, a natural situation. Indeed, I sometimes have the feeling that many Jews feel uncomfortable when the situation is different.

One huge difference between the two cases is that all South Africans – black, white, “coloured” or Indian – wanted one state. There were no takers for partition. (David Ben-Gurion, a great advocate of Palestine-style partition, once proposed concentrating all the Whites in SA in the Cape region and establishing there an Israel-style white state. No one was interested. A similar proposal by Ben-Gurion for Algeria met the same fate.)

In our case, a large majority on each side wants to live in a state of their own. The idea of a unified country, in which Hebrew-speaking Jewish Israelis and Arabic-speaking Palestinians will live side-by-side as equals, serving in the same army and paying the same taxes does not appeal to them at all.

APARTHEID WAS brought down by the Blacks themselves. No crypto-colonialist condescension can obscure this fact.

The mass strikes of African workers, on whom the white economy depended, made the position of the ruling Whites impossible. The mass uprising of the Blacks, who displayed immense physical courage, was decisive. In the end, the Blacks liberated themselves.

And another difference: in SA there was a Nelson Mandela and a Frederik de Klerk.

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