What if Malcolm had lived? What if he had been around for the late 60s and the rise of the Black Liberation Movement? What if...
The following is from Black Past.org
Salaam Alaikum, Mr. Moderator, our distinguished guests, brothers and sisters, our friends and our enemies, everybody who's here.
Just ten years ago on the African continent, our people were colonized. They were suffering all forms of colonization, oppression, exploitation, degradation, humiliation, discrimination, and every other kind of -ation. And in a short time, they have gained more independence, more recognition, more respect as human beings than you and I have. And you and I live in a country which is supposed to be the citadel of education, freedom, justice, democracy, and all of those other pretty-sounding words.
So we start in New York City first. We start in Harlem– and by Harlem we mean Bedford – Stuyvesant, any place in this area where you and I live, that's Harlem with the intention of spreading throughout the state, and from the state throughout the country, and from the country throughout the Western Hemisphere. Because when we say Afro American, we include everyone in the Western Hemisphere of African descent. South America is America. Central America is America. South America has many people in it of African descent. And everyone in South America of African descent is an Afro-American. Everyone in the Caribbean, whether it's the West Indies or Cuba or Mexico, if they have African blood, they are Afro Americans. If they're in Canada and they have African blood, they're Afro Americans. If they're in Alaska, though they might call themselves Eskimos, if they have African blood, they're Afro Americans.
What do we want? "We want Afro-American principals to head these schools. We want Afro-American teachers in these schools." Meaning we want black principals and black teachers with some textbooks about black people. " We want textbooks written by Afro-Americans that are acceptable to our people before they can be used in these schools.
So it makes us suspicious about the motives of Commissioner Murphy when he sends all these policemen up here. We begin to think that they are just his errand boys, whose job it is to pick up the graft and take it back downtown to Murphy. Anytime there's a police commissioner who finds it necessary to increase the strength numerically of the policemen in Harlem and, at the same time, we don't see any sign of a decrease in crime, why, I think we're justified in suspecting his mo¬tives. He can't be sending them up here to fight crime, because crime is on the increase. The more cops we have, the more crime we have. We begin to think that they bring some of the crime with them.
"We must recapture our heritage and our identity if we are ever to liberate ourselves from the bonds of white supremacy. We must launch a cultural revolution to unbrainwash an entire people." A cultural revolution. Why, brothers, that's a crazy revolution. When you tell this black man in America who he is, where he came from, what he had when he was there, he'll look around and ask himself, "Well, what happened to it, who took it away from us and how did they do it?" Why, brothers, you'll have some action just like that. When you let the black man in America know where he once was and what he once had, why, he only needs to look at himself now to realize something criminal was done to him to bring him down to the low condition that he's in today.
Why, I had a white man tell me the other day, "He's not a Negro." Here the man was black as night, and the white man told me, “He’s not a Negro, he's an African." I said, "Well, listen to him." I knew he wasn't, but I wanted to pull old whitey out, you know. But it shows you that they know this. You are Negro because you don't know who you are, you don't know what you are, you don't know where you are, and you don't know how you got here. But as soon as you wake up and find out the positive answer to all these things, you cease being a Negro. You become somebody.
No organization that is financed by white support can ever be independent enough to fight the power structure with the type of tactics necessary to get real results. The only way we can fight the power structure, and it's the power structure that we're fighting we're not even fighting the Southern segregationists, we're fighting a system that is run in Washington, D. C. That's the seat of the system that we're fighting. And in order to fight it, we have to be independent of it. And the only way we can be independent of it is to be independent of all support from the white community. It's a battle that we have to wage ourselves.
We will have a youth group. The youth group will be designed to work with youth. Not only will it consist of youth, but it will also consist of adults. But it will be designed to work out a program for the youth in this country, one in which the youth can play an active part.
where the black man has been free to create. And he his mastered it. He has shown that he can come up with something that nobody ever thought of on his horn.
So, if it's a boy, Lumumba. If it's a girl, Lumumbah.