Sunday, May 06, 2012

AFRICAN LIBERATION VS. THE WHITE LEFT



Scission theoretical weekends presents:  African Liberation vs. The White Left...


Thanks to People of Color Organize...


African Liberation vs. The White Left

My history as an organizer went from being an unofficial member of the International Socialist Organization to President of the United Socialist Movement of the Americas- Buffalo Chapter to the President of Fight the Power UB. That history has been one of narrowing the struggles I fight and one I stand by fully. As many of you have seen, over the past few months, more and more of my articles and posts have been less about the class struggle and socialism and more about racism and anti-imperialism/settler colonialism. I want to, for those that care to know, explain why I think my primary place right now should be in the African liberation struggle vs the socialist movement proper.

My personal experience as an organizer has been some of the best, and worse, of my life. I’ve witnessed massive victories for events, actions, and movements I have been part of and at the same time I’ve seen massive failure in the same. Part of my experience is that of being the son of Pan-Africanists. I won’t go too deep into it, but my experiences as an organizer and revolutionary have always been shaped and directed very much by the struggles of my own people for liberation from imperialism abroad and settler colonialism here.

Part of why I became a socialist is because I realized that slavery, Jim Crow, imperialism, colonialism, and indeed racism are all part of the same fabric that has been woven by the profit motive. Our 500 years of suffering and dehumanization has and is enabled by capitalism and the necessity of humans able to be exploited. Seeing a human being as chattel or a work animal is a great way to justify said exploitation. Therefore I spend much of my time in USMA especially trying to bring black people into the organization, since we have a direct interest in overthrowing the system.

This work became impossible to do because I started to see that my approach was all wrong. The Occupy Movement, particularly Occupy Buffalo, showed me why black people (political or not) tend to shy away from these movements. I posted an article a while ago about why I don’t support the Occupy Movement and an excerpt from it explains an incident that’s indicative of why I’ve been shying away from the Left:

“A very good instance of this was when an older black woman at Occupy Buffalo during one of the first GA’s brought up a proposal to boycott the Buffalo news establishment (the Buffalo News, Channel 2, 4, and 7 and other outlets) because of the years of racism, classism, and suburban bias that all these institutions have exhibited. Now for anyone who’s black in Buffalo the Buffalo News is worth little to nothing because of how bad it is at reporting on issues in the city and portraying our community in particular in a very negative light while ignoring much of the corruption and nefarious activity that goes on in City Hall or in the suburbs. After making the proposal there was a few blocks that came up and when the facilitator asked one of the women why she blocked the proposal she said “I understand why this is an issue for you but since the news is reporting on the occupation nicely and not slandering us it would hurt the movement to go along with this” aka I don’t really give a hoot since the movement is more important than that issue.”  (From: The 99% Isn’t Me: Being the Minority in the 99%)

What I saw there was the willingness of my “comrades” to throw us under the bus for their goals. I know the racism of the Right very well and I’ve known how to deal with that since I was a child but this kind of racism was new to me consciously but it’s something that I’ve know in the back of my mind for years. Left Racism is something that people treat like the concept of a butt plug, we know it exists and people have them, but everyone denies that THEY have one because they don’t want to be seen as an outcast. Left Racism is something that’s endemic on the Left mostly because most of the Left (being white) has not openly dealt with their white privilege or their own racism, unconscious or not.

I began to study the socialist/anti-capitalist movements in relation to race and their record is abysmal. The Communist and Socialist Parties both were schizophrenic in their placement of blacks in their organizations and movement, especially in the 20′s and 30′s. We were always seen as political pawns much like how many in the Communist Party looked at peasants before Mao came along. This mentality, due to the paternalism of European socialists and the racism of American ones, pushed away many blacks who would have joined the CP and SP (along with other leftist orgs). We left because the struggle to survive the KKK, lynching, Jim Crow, and poverty was seen as an afterthought that’ll be solved when we put in work to overthrow capitalism.

A worse pattern that continues today came on the scene in the 50′s. Here we saw the Civil Rights Movement and related movements take shape and after a while many whites began to support the calls for equality. The problem however was that their equality and our equality were very different. We chanted “Freedom Now”, they responded “Integration right!?”.  From there our struggle for survival became the fight to be able to eat at white lunch counters in Macy’s. After seeing the farce that was the Voting and Civil Rights Acts they killed Malcolm and King and even the few white leaders who were bold enough to speak in public about racism, so we burned America. Whites turned on us as we created the Black Panther Party, All African People’s Revolutionary Parties, and Black Student Unions at schools, saying we were being too violent and angry. After 500 years of not being considered a full person and being treated as such, they should be grateful that they only got one Nat Turner vs. millions.

The above historical example played itself out based on the unspoken assumption from whites that our freedom must be done in a way that is convenient for them, or else we shouldn’t have it at all. The Left joined in this game, once again reducing our struggles for national liberation to pawn pieces to kick capitalism in the balls. The Soviet Union especially was guilty of this, playing one movement off another in order to make sure whoever won was beholden to the party line of the USSR. Early on, China refused to defer it’s movement to the directives of Moscow, and Russia in turn decided to abandon (mostly) China because the Chinese thought they had a right to decide how socialism would work for them. This same game played out in Africa, Latin America and even Yugoslavia.

This paternalism continues today with little and big things. Most socialist organizations spend little time dealing with racism as a distinct oppressive system and still feel the need to reduce it into the capitalist system for the sake of preserving the ideological purity of Marxism in most cases. This make me feel, as a socialist no less, like we don’t matter except as again, pawns to be steered into the direction they want us to go. Also the simple assumption among most socialists that Marxism, Leninism, Stalinism are universal and applicable to every society is itself quite racist. African and Latin American society for instance has had little problem integrating religion into the socialist movement as a positive force. Also it’s hard to use any European socialist model when there is no traditional working class to speak of to be the “vanguard”. These are daily annoyances for me and things that until now never fit together in my head.

At the end of the day I realized, as a whole, whites would quite willingly (and perhaps without knowing) throw POC under the bus in order to preserve their middle class lifestyle, get their guy elected (eg. Reconstruction era), or have a revolution that benefits mostly them and their people (American Revolution, Cuba and it’s race problems, the 70′s backlash against the Black Power Movement). Malcolm X and others were right when they said that in many ways we have no place among whites, because at this point in history we really don’t, at least not as equal participants. There needs to be a critical self-reflection on the part of the white left to challenge their own racism and privilege before many of us will decide to stand on the frontline with them. Too it’s hard to see the Wall Street executive when Joe Cop and KKK McGee is killing and oppressing us right up in our faces with burning crosses and mandatory sentencing.

The above conclusion is why I have been re-positioning myself in the movement. I realize the ultimate importance of the class struggle but at the same time without any redress of the race and gender struggle there can be no stable class unity. If blacks are to be involved in the world socialist movement we demand we do it as equals and on our own terms not those of the white Left. It’s not to say I want separatism or any of that, but I do agree that my people and other oppressed people need their own independent movements and organizations so that we may assert our own power on our own terms. The one time when black people, in the US at least, really had some independent power was with the Black Panthers. They were socialists and were committed to the revolution but they also knew that it couldn’t happen without black people having self-determination; otherwise the cycle of racial oppression would continue under whatever system replaced this one. Before they were killed off by the FBI the BPP had a real chance at creating a free black nation able to fully participate in the revolution.

I’ve done much of my work over the past year with Fight the Power, a radical, left wing, black power organization dedicated to the African revolution here and abroad. We understand our common struggle with other oppressed people, including poor whites, but we know we are also the only ones who can really fight our struggle therefore we put our primary focus there. I do the same, stand in solidarity with other oppressed people while building up my own community. From there I can only hope those whites who are truly allies educate and organize their communities against racism so that we can come together (we may already have with the Occupy movement although I see it has severe flaws) where we can fight for a new world.

Well that’s my thoughts on race and class and my place within the movement. I hope some of this is useful for people to think about these relationships. Regardless, it takes a lot of intellectual and emotional weight off my shoulders so that I can continue my work. Regardless of the above I still see my white comrades as brothers and sisters of the same race and struggle and I hope that those I can truly call allies will be blessed because of their will to challenge themselves and their peers. Thank all of you and continue the struggle for freedom and liberation!

- William Richardson

Friday, May 04, 2012

FORTY TWO YEARS AND COUNTING, SO LONG AGO IN AMERICA, DIANA



forty two years ago, it was Kent State
a couple days later, Jaskson State,
three months later came Lawrence, Kansas 
Rick Dowdell shot in the back of the head
by Lawrence cops,
Nick Rice, standing ten feet from me,
shot in the back of the head
by Lawrence cops,
before all that was Orangeburg,
during all that 

too many Panthers to count
shot dead
for being Black Panthers
before all that was...
and in March of 1970
Diana died,
trying to fight back
with rage,
with love,

with Ted and Terry
in America
so long ago

in America


       -----   REG

Thursday, May 03, 2012

GREECE: WHERE ARE THE OLD ANTI-NAZI RESISTANCE FIGHTERS WHEN YOU NEED THEM



No time this afternoon for much personal commentary.  I will say this though.  What is going on in Greece these days is downright scary.  Fascists attacking protesters, a nazi party marching from the streets into Parliament, internment camps being set up, and people of non Greek origin being attacked and killed  in the midst of all the rest of the turmoil is telling.


Where are the Greeks who lived under the Generals?  Are there any Greeks still alive who lived under the Nazis?  Is there anyone around to tell  Athina and Rosalie quoted below in the BBC to go to hell?


"We believe in our race, we believe in our nation's power," Athina says. "These immigrants have not been checked for diseases. If a Greek person feels threatened by an immigrant, I justify someone trying to give them justice.

"I don't know why I should care about violence against immigrants."

"We are not racist," Rosalie assures me. "They [immigrants] are [racist] towards us, because we love our country. Is this wrong?

"We brought civilization, we brought everything. They kill us and they rape us."

Want to put someone in a detention camp?  I suggest starting with Athina and Rosalie.


The following is from Fear to Sleep.





Little stories from IMF-run Greece: migrant concentration camp opens in Athens; racist Greek assassinates Albanian worker near the camp in cold blood; FRONTEX border force causes the death of yet another three migrants

“When I hear of order, it smells of human flesh” (Odysseas Elytis)

Today, the Ministry of so-called Citizen Protection announced the inaugural transfer of 56 undocumented migrants to the first so-called ”closed hospitality centre”, in the settlement of Amygdaleza, NW Athens. How many euphemisms can fit in a single sentence? The centre is the first concentration camp in the Greek territory. Ahead of the elections of May 6th, Greek Democracy strikes against the weakest, in a tough (and therefore desperate) bid to infuse a sense of common purpose and vision to its rapidly disgruntled subjects — or, when there is little left to feed to the populace, fear comes to order’s (momentary) rescue.


On the same day, only a few hundred meters from the location of the first concentration camp, a Greek male ran over a 53-year old Albanian day laborer who was waiting, with others, to be picked up. The driver, according to witnesses (GR), ran into the crowd of workers while driving with his partner in the car, shouting “I’ll fuck you all”. He drove away and one of the workers ran off to the local police station to report the incident; the police refused to intervene. A little while later the driver returned, this time shooting at the workers. He injured one Pakistani worker at his feet and another Albanian worker at his hip. As the 53-year old worker paused, the driver exited his car, shot him in the head in cold blood, and drove away.


As is by now customary in such murders, no mainstream media have reported the names of any of the victims involved, and it has been so far impossible to identify them from other sources.
Also on the same day, a vehicle of the international border patrol force, FRONTEX, was involved in yet another deadly incident at the Evros border: a car carrying undocumented migrants caught fire under following a car chase (it is still unclear how). The driver and another two of its passengers were burnt in the fire and died.


More info will most probably never come.



Wednesday, May 02, 2012

HUNDREDS OF INDIGENOUS WOMEN IN CANADA ARE MISSING OR DEAD, AND THE POLICE THINK THEY ARE "SCUM OF THE EARTH"



It matters!


It matters to their families, their loved ones, their friends.


It matters to indigenous people


It matters to  women.


It matters to me.


Hundreds and hundreds of missing or murdered indigenous women across Canada bleepin matters.


This has been going on for years now.  I've written about it numerous times.  There have been demonstrations and documentaries.  The mainstream media, however, doesn't seem interested and the authorities, whoever they are, don't seem to be getting anything done.


So it doesn't seem to matter at all.


Just last month The Assembly of First Nations and other indigenous groups pulled out of British Columbia's inquiry into the missing women citing creditbility problems, funding issues.  As reported at Indian Country Today,




“The Assembly of First Nations is no longer confident the Inquiry will bring justice for the families of missing and murdered women in Canada,” said AFN National Chief Shawn Atleo in a statement on Tuesday.




“The principle objectives behind AFN’s participation from the beginning have been to support the families, to bring to light systemic issues that gave rise to these tragedies and finally to identify efforts toward resolution of those issues,” Atleo said. “We hoped the inquiry would shed light to uncover truths that could help with the healing process for the families as well as to begin to point the way forward so that all women and the most vulnerable have access to justice. Without equity and balance, systemic issues will not be brought forward and will therefore not be reflected in the recommendations of the inquiry.”

Earlier in April Amnesty International and various women's group also withdrew.

According to Indian Country Today,


The inquiry is supposed to determine why and how serial killer Robert Pickton was left unfettered for years to murder women from Vancouver’s Downtown Eastside. He was convicted in 2007 on six counts of second-degree murder, although remains of 33 women were found on his pig farm.


The hope is that analyzing the events between January 1997 and Pickton’s 2002 arrest will uncover the attitudes and policies that prevented police from launching an investigation during Pickton’s killing spree and thus shed light on the unsolved cases of the more than 700 aboriginal women still missing or murdered.

However, how serious can you take an inquiry that found the money to fund fourteen lawyers for the police and just one for the seventeen families involved.  The inquiry is obviously just a white wash and I use the word "white" with total understanding of the double meaning here.

Still, some interesting testimony actually emerged.  For example,  as reported by CBC News,


 Rae-Lynn Dicks, testifying ... at the inquiry into the Robert Pickton police investigations, said she was repeatedly told by her sergeants they weren't going to spend "valuable time and money" looking for prostitutes when she worked for the Vancouver Police Department's call centre.



She described an atmosphere of rampant bias that considered the women to be "just hookers," which was corroborated by Sandy Cameron, who worked for the missing women's unit for 22 years.Dicks said if callers had no fixed address for the person they were reporting missing, the file could get blown off. Cameron added there was an unwritten policy of no body, no homicide.


"They didn't care. It was systemic. It didn't matter. They were marginalized women, most of them were aboriginal," Dicks said.
"As far as I was getting from the department, I was told to 'stop being a bleeding heart,' and to 'grow up, these people are scum of the Earth."'
But what if they had been white ... and middle class...or, OMG...what if they had been white and rich?




You and I both know the answer to that. 






The following is from People of Color Organize.


“Nobody Cared, Nobody Did Anything:” The Normalization of Violence Against Indigenous Women [#Feminist Friday]

indigenous womyn Nobody Cared, Nobody Did Anything: The Normalization of Violence Against Indigenous Women [#Feminist Friday]
In the summer of 2004, while working as a producer for CBC News Sunday, I undertook a road trip to research Traces of Missing Women. My intent was to gather memories of Indigenous women who had been murdered or disappeared and create a video collage of images and words spoken by mothers, daughters, aunties, sisters and other loved ones to bring some light to a subject that had yet to be worthy of headlines or significant media coverage at all.
My journey took me from Toronto to Vancouver and back. Zig-zagging from north to south through B.C. and Alberta, through the Prairie provinces and around the shores of Lake Superior, I put 17,000 kilometres on a rental car over a period of seven weeks. There was not one single First Nations or Métis community that I visited that didn’t have a story to share. In all, rushing to cover ground and make my deadline, I only had time to conduct 45 interviews — 45 heart-wrenching stories of loss, grief and pain.
It was evident from my first encounters that there would be a common thread: all of the family members and friends I spoke to who had lost a loved one. Not only had they all experienced the devastation of loss by violence of someone precious, but they had also suffered from the treatment they experienced at the hands of those they went to for help. They were received with blatant racism at worst, passive indifference at best. Fearful and desperate for help in their search for their missing friend or family member, they had instead to endure insult upon injury.
Many times the interviews I conducted repeated the same words: “nobody cared, nobody did anything.” Over and over again I heard of police who shrugged the disappearances off and offered speculation instead of investigation. Despite evidence of foul play they were told: “she’s probably partying,” “drunk” or “drugged up,” or “visiting friends.”
If the police did show up at a family’s door after a grisly discovery was made, to convey the worst possible news a relative could expect to hear, it was done most often in a reprehensible manner blaming the victim who they somehow implied had it coming. It’s a thread that continues in court proceedings and in the media coverage — or lack of it.
A Sault Ste Marie woman spoke of her mother’s death, which supposedly never warranted a police investigation: “If she had been blonde and from a different neighbourhood, I’m sure they would have been all over it and it would have made headlines.” But so many of these disappeared Indigenous mothers, daughters, aunties were not deemed newsworthy. Or if the crime was reported on, the women were reduced to dehumanized stereotypes, underlining the gaping hole left behind for family, friends and community.
What is at the heart of this staggering societal indifference? Is it guilt and the need to displace, make disappear — as the women have been made to disappear — the experience of colonization and genocidal policies that puts settlers in a place of privilege while securing the ongoing theft of land and resources? Scholars such as Andrea Smith and Sherene Razack provide an analysis of the violence as systemic and central to the colonial project. Razack argues that the violence constitutes the colonizer’s identity — the white male settler asserts his dominance over the land, and his ability to go anywhere and do anything when acts of murder are committed go for the most part unpunished.
In the case of Helen Betty Osborne, the young schoolgirl from The Pas, Manitoba, the complicity involved the whole town that kept silent. Four boys raped and stabbed Helen Betty to death with a screwdriver (over 70 times). One boy’s mother washed the evidence off his clothes. That same boy boasted about the crime shortly afterwards so that the whole town knew, but kept the secret for years.
There is a lot at stake here. Great shame to bear, and a loss of privilege if the violence were to actually stop in all its forms, and decolonization were to be achieved.
Organizing against the silence
No More Silence, a Toronto-based group of Indigenous women and allies, has been organizing events to raise awareness about the disappearances of at least 600 Indigenous women in the last 20-30 years. No More Silence has always understood the disappearances in the context of ongoing genocidal policies.
Activists in Vancouver were the first to organize a memorial march in 1991 in response to the murder of a Coast Salish woman on Powell Street. The march was planned for Valentine’s Day to express compassion, community, and caring for all women in Vancouver’s Downtown Eastside, Unceded Coast Salish Territories. Twenty-one years later, the women’s memorial march continues to honour the lives of missing and murdered women in at least 12 cities, including Vancouver, and now there are marches planned in at least 12 other cities, including Victoria, Montreal, Ottawa, Winnipeg, Edmonton, Penticton, Calgary, Kelowna, Merritt, Thunder Bay, London and Toronto. Information about events across the country are compiled here.
On November 24, Toronto No More Silence carried out Part II of an event entitled “The Silence is Broken: Now What?” It was a follow-up to an event held in July, which was attended by over 80 people. Part II was held during Indigenous Sovereignty Week to underline the systemic colonial causes of the violence and highlight the correlation between violence on the land and violence against Indigenous women. This event was also well attended: about 70 women as well as some men participated with the express purpose of strategizing towards solutions.
A screening of the short film Don’t Need Saving: Aboriginal Women and Access to Justice [see video below] was followed by statements by Lee Maracle (Writer in residence at the University of Toronto), Darlene Ritchie (Atlohsa Native Healing Services), Krysta Williams (Native Youth Sexual Health Network) and Audrey Huntley (No More Silence). The speakers each facilitated a discussion circle looking at local and national organizing in the short and long term.
Some of the priorities the groups discussed included: addressing the vacuum created by the Harper government’s ending the Sisters In Spirit research; and strengthening and supporting important resources for vulnerable women such as the Native Women’s Resource Centre and Anduhyaun, Native Women’s Shelter. Videos of the statements and group discussion at the November 24 event can be viewed on-line.
It is time to raise our voices in unison: violence against Indigenous women must stop!
No More Silence is reaching out to individuals and organizations with an interest in social justice to request your support and participation. There are many ways to be involved. Apathy is not an option.
- Audrey Huntley, Rabble